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The One True G-d called Israel His son.
 

by Magda C.
USA

Ex 4:22 And thou shalt say unto Pharaoh, Thus saith the L-rd, Israel
is my son, even my firstborn: [4:23] And I say unto thee, Let my son
go, that he may serve me: and if thou refuse to let him go, behold, I
will slay thy son, even thy firstborn.

1,500 years later, a man who was thought to be a prophet, or messiah,
made this statement about the Jews:
John 8:44 If he was not referring to the devil, J.C. blasphemed G-d,
in John 8:44, by calling the Father of Israel, the L-rd G-d "a
murderer from the beginning, and abode not in the truth, because there
is no truth in him. When he speaketh a lie, he speaketh of his own:
for he is a liar, and the father of it."

John 8:37 I know that ye are Abraham's seed; but ye seek to kill me,
because my word hath no place in you. [8:38] I speak that which I have
seen with my Father: and ye do that which ye have seen with your
father. [8:39] They answered and said unto him, Abraham is our father.
J.C. saith unto them, If ye were Abraham's children, ye would do the
works of Abraham. [8:40] But now ye seek to kill me, a man that hath
told you the truth, which I have heard of G-d: this did not Abraham.
[8:41] Ye do the deeds of your father. Then said they to him, We be
not born of fornication; we have one Father, even G-d. [8:42] J.C.
said unto them, If G-d were your Father, ye would love me: for I
proceeded forth and came from G-d; neither came I of myself, but he
sent me. [8:43] Why do ye not understand my speech? even because ye
cannot hear my word. [8:44] Ye are of your father the devil, and
the lusts of your father ye will do. He was a murderer from the
beginning, and abode not in the truth, because there is no truth in
him. When he speaketh a lie, he speaketh of his own: for he is a liar,
and the father of it. [8:45] And because I tell you the truth, ye
believe me not. [8:46] Which of you convinceth me of sin? And if I say
the truth, why do ye not believe me? [8:47] He that is of G-d heareth
G-d's words: ye therefore hear them not, because ye are not of G-d.

Thus that man, Yeshu HaMamzer, committed at least one sin.

If, however, J.C. was not blaspheming G-d, then he was acknowledging
the existence of a false god, the "god of this world" mentioned in
other passages of the Nu Testament.
Ex 20:1 And G-d spoke all these words, saying, [20:2] I am the L-rd
thy G-d, who have brought thee out of the land of Mi[u]z[/u]rayim, out
of the house of bondage. [20:3] Thou shalt have no other gods beside
me. [20:4] Thou shalt not make for thyself any carved idol, or any
likeness of any thing that is in heaven above, or that is in the earth
beneath, or that is in the water under the earth: [20:5] Thou shalt
not bow down to them, nor serve them: for I the L-rd thy G-d am a
jealous G-d, punishing the iniquity of the fathers upon the children
unto the third and fourth generation of them that hate me; [20:6] But
showing mercy to thousands of those that love me, and keep my
commandments.

G-d, the father of Israel, warned them not to make false gods, which
J.C. has done here.

Very early on in Xianity, there was a push to make J.C. take over some
of the Glory and Honor due only to the L-rd G-d.
Mark 2:28 Therefore the Son of man is Lord also of the sabbath.; Luke
6:5 And he said unto them, That the son of man is Lord also of the
sabbath.

Rom 14:9 For to this end Kroptatyr both died, and rose, and revived,
that he might be Lord both of the dead and living.
1 Cor 15:45 And so it is written, The first man Adam was made a living
soul; the last Adam was made a quickening spirit. [15:46] Howbeit that
was not first which is spiritual, but that which is natural; and
afterward that which is spiritual. [15:47] The first man is of the
earth, earthy: the second man is the L-rd from heaven.

There is no mention anywhere of "the Devil." This being can be seen as
a god of Evil to counter the G-d of Good, the Father of Israel.
Perhaps originally, the Devil was seen simply as an angel of G-d, who
rebelled against G-d. But later, there is little doubt that the Devil
was seen as a god of Evil. In fact, he was called the "lord of this
world."
2 Cor 4:4 In whom the god of this world hath blinded the minds of them
which believe not, lest the light of the glorious gospel of
[Kroptatyr], who is the image of G-d, should shine unto them.

The "god of this world" is somehow against the gospel. In one sense,
most probably, this statement is true. But Paul seemed to have meant
this as an accusation, and he was on the side of the gospel, and hence
against the "god of this world". Paul seem to think this was an evil
thing the "god of this world" was doing by opposing the gospel. He
therefore saw the "god of this world" as evil. As we have already
seen, the G-d of Israel had already admitted that He was the G-d of
Evil, at the same time He admitted to being the G-d of Good. Paul sets
himself against G-d, or Paul saw the Devil as the god of Evil and Lord
of this world.

Unfortunately for him, the G-d of Israel is also the L-rd of this
world.

Psalm 24:1 The earth is the Lord's, and the fulness thereof; the
world, and they that dwell therein.
Psalm 50:12 If I were hungry, I would not tell thee: for the world is
mine, and the fulness thereof.

Why did he do that? Because the Jews, the sons of G-d, refused to
recognize that G-d can experience bodily accidents, such as actually
impregnating a woman, so as to literally "beget" offspring! The
"proof" text for that myth of the Bodily Accident is found in the book
of Matthew, the first book in the Nu Testament.
Mt 1:18 Now the birth of J. C. was on this wise: When as his mother
Mary was espoused to Joseph, before they came together, she was found
with child of the Wholly Flatulence.

The father of J.C. was not Joseph, whom the book had just spent some
effort trying to prove was the descendent of King David, but some
other "person." The Xians want you to believe that person was one or
another person of the godhead. Whether you believe that is up to you.
I wouldn't. Why? Because it's another Blasphemy against G-d!

Ex 20:17 Thou shalt not covet thy neighbour's house, thou shalt not
covet thy neighbour's wife, nor his manservant, nor his maidservant,
nor his ox, nor his ass, nor any thing that is thy neighbour's.
De 5:21 Neither shalt thou desire thy neighbour's wife, neither shalt
thou covet thy neighbour's house, his field, or his manservant, or his
maidservant, his ox, or his ass, or any thing that is thy neighbour's.
Le 18:20 Moreover thou shalt not lie carnally with thy neighbour's
wife, to defile thyself with her.

Le 20:10 And the man that committeth adultery with another man's wife,
even he that committeth adultery with his neighbour's wife, the
adulterer and the adulteress shall surely be put to death.
De 22:23 If a damsel that is a virgin be betrothed unto an husband,
and a man find her in the city, and lie with her; [22:24] Then ye
shall bring them both out unto the gate of that city, and ye shall
stone them with stones that they die; the damsel, because she cried
not, being in the city; and the man, because he hath humbled his
neighbour's wife: so thou shalt put away evil from among you.
If the Wholly Flatulence [i]had[/i] caused the virgin Mary to become
pregnant, then the Wholly Flatulence would have been guilty of
adultery. Whether she would have been guilty of such depends upon
whether she was in a city or not at the time she was impregnated.

So you see, the story of the virgin birth, and the myth of J.C. being
the son of G-d depend upon G-d's violating His own Torah.

That's Blasphemy!