Claves: Son, God, G-d, Dios, D-s, Di-s, Do-s, 
      hijo, padre, Father, Jesus, Jesús, Yeshua, Yeshu, Ieshu, idolatría, 
      idolatry, missionaries, misioneros, Bible, Biblia, Tanaj, Tora, saved, 
      savior, salvador, salvación, commandments, Paul, Law, Moses, Testament, 
      mitzvot, apostles, deceive.
       | 
    
    
      
        Did Jesus Exclude Gentiles?
      When 
      Jesus appeared and was aggressively promoted as the true messiah, the 
      Jews initially were attracted by his charisma and message of salvation and 
      promise to escort them to the kingdom of heaven on doomsday. They were 
      special, Jesus said, for there would be no hope or preached promises to 
      anyone other than God's chosen people--the Jews. According to Saint 
      Matthew, 
      thus spake Jesus to his disciples: 
       
      "Go not into the way of the Gentiles....but go rather to the lost sheep of 
      the house of Israel....I am not sent but unto the lost sheep of the house 
      of 
      Israel." (Matthew 10:7, Matthew 15:24) 
       
      Jesus emphasized the imminence of the end of the world and the arrival of 
      the kingdom of heaven for the Jews: 
       
      "And as ye go, preach, saying, The kingdom of heaven is at hand....Ye 
      shall 
      not have gone over the cities of Israel, till the son of Man be come." 
      (Matthew 10:5-6, 23). 
       
      Thus, the end of the world would come so soon that Jesus' disciples would 
      not even have time to spread the word to all of the Jews in the cities of 
      Israel. But, as the years went by without the coming of the son of God and 
      his promised apocalypse, many Jews stopped listening to the apostles. 
      Fearing loss of priestly power, the church fathers took matters into their 
      own hands. 
       
       
      Forging New Rules for the Gentiles 
       
      The church fathers decided to expand their influence by extending Jesus' 
      promise of salvation to the ones ignored by Jesus--the pagan Gentiles-- 
      the 
      uncircumcised. Joseph Wheless, in "Is It God's Word?", explains: 
       
      "The gentiles were the superstitious pagans of Palestine, Asia Minor, and 
      parts thereabouts; they were steeped in belief in all the fables of all 
      the 
      gods of the heathen world. They knew nothing of the Jewish Scriptures or 
      of 
      the promised Messiah; they had no critical sense in religion, but, like 
      Paul 
      and his converts, believed all things and hoped all things. A new God was 
      to 
      them just one more god among many." 
       
      Thus, the Gentiles were ripe for harvesting, and so the deceitful priestly 
      fathers fraudulently appended the following verses to the end of Saint 
      Matthew's gospel: 
       
      "Go ye therefore, and teach all nations, baptizing them in the name of the 
      Father, and of the Son, and of the Holy Ghost."(Matthew 28:19-20). 
       
      If we  weren't certain the verses above are a forgery, our wonderment 
      at Jesus' apparent turn-around would know no bounds: just eighteen 
      chapters 
      earlier, in Matthew 10.5, Jesus was telling his disciples, "Go not into 
      the 
      way of the Gentiles."! 
       
      The Gospel of Mark also fell victim to a later forger's pen. The last 
      twelve 
      verses of Mark are late additions: 
       
      ".....And he said unto them, Go ye into all the world, and preach the 
      gospel 
      to every creature. He that believeth and is baptized shall be saved....And 
      they went forth, and preached every where, the Lord working with them, and 
      confirming the word with signs following. Amen."(Mark 16:12-20) 
       
      Thus, the illiterate peasants to whom the fathers preached received two 
      different messages-- depending on their faith. The Jews heard that they 
      were 
      the favored "lost sheep" in the first parts of Matthew and Mark--which 
      were 
      the only parts read to them, while the Gentiles were read the words of 
      salvation from the forged endings: believeth and be saved. 
       
       
      Apostles' Actions Expose the Lies 
       
      As will be shown below, the apostles did not know that Jesus had evidently 
      changed his mind and decided to allow Gentiles into the kingdom of heaven. 
      They could not know it because, as we have already alleged, Jesus' mind 
      was 
      changed only in the lying imaginations of the forging fathers. Damning 
      proof 
      of this is offered below, where we begin by looking closely at the 
      behavior 
      of Simon Peter. 
       
       
      A Doubting Peter Agrees to Meet Gentiles 
       
      While in a trance, Peter had a vision that he should meet with the 
      Gentiles. 
      His doubt about the meaning of this vision is strong evidence that Jesus 
      never told his disciples to convert the Gentiles: 
       
      "Peter doubted in himself what this vision which he had seen should mean." 
      (Acts 10:9-17). 
       
      Meanwhile, a Gentile centurion from Caesarea named Cornelius had a 
      revelation that he should meet with Peter to be converted to the all-Jewish 
      sect (Acts 10:1-9). Learning of this, Peter, still doubtful, met with 
      Cornelius and his household. As further proof that Peter knew nothing of 
      Jesus' command to his disciples to teach and baptize those of all nations, 
      we have these words from Peter to Cornelius and his family: 
       
      "Ye know how it is an unlawful thing for a man that is a Jew to keep 
      company, or come unto one of another nation." (Acts 10:17-28) 
       
      Peter, however, also told Cornelius that a revelation had tentatively led 
      him to "perceive that...he that feareth [God], and worketh righteousness, 
      is 
      accepted with him." (Acts 10:34-35). Thus, it is only through a 
      revelation--not the fraudulent "teach all nations" command by Jesus-- that 
      Peter was able to "perceive" that God would accept righteous Gentiles. 
      This 
      is virtually certain proof that Peter never heard Jesus' tell him and his 
      disciples to "teach all nations", and therefore that the final verses of 
      Matthew and Mark are late forgeries. 
       
       
      The Apostles Were Angry at Peter 
       
      The apostles also evidently did not know anything about an alleged command 
      by Jesus to "go, teach all nations....preach the gospel to every creature", 
      because they were upset that Peter had embraced the Gentiles: 
       
      "And when Peter had come up to Jerusalem, they that were of the 
      circumcision, contended with him, Saying, Thou wentest in to men 
      uncircumcised, and didst eat with them." (Acts 11:2, 3). 
       
      Peter defended himself, explained his trance vision and Cornelius's 
      revelation, and the speaking in tongues, and then told the apostles, 
       
      "Forasmuch then as God gave them the like gift as he did unto us,....what 
      am 
      I, that I could withstand God? When they heard these things, they held 
      their 
      peace, and glorified God, saying, Then God also to the Gentiles granted 
      repentance unto life." (Acts 11:4-18). 
       
      If the apostles ever had heard the son of God urge the acceptance of the 
      Gentiles, and if they had actually "preached everywhere"--as alleged by 
      Matthew and Mark, they surely never would have questioned Peter's meeting 
      with the Gentiles. 
       
      As if the foregoing were not proof enough of the cynical forgeries of the 
      church fathers, we discuss below further incriminating comments by learned 
      authorities 
       
       
      Council of Trent: The Word of God 
       
      Concerning the genuineness of Mark 16:9-20, the Catholic Encyclopedia 
      states, 
       
      "...The combination of so many peculiar features, not only of vocabulary, 
      but of matter and construction, leaves room for doubt....it is not at all 
      certain that Mark did not write the disputed verses. It may be that he did 
      not; that they are from the pen of another inspired author....Catholics 
      are 
      not bound to hold that the verses were written by St. Mark. But they are 
      canonical Scripture, for the Council of Trent [1],....[defined] that all 
      parts of the Sacred books are to be received as sacred and 
      canonical......Hence, whoever wrote the verses, they are inspired, and 
      must 
      be received as such by every Catholic" [2]. 
       
      Now isn't this remarkable? According to the inspired fathers at the 
      Council 
      of Trent, whoever wrote the disputed verses, they are inspired even if 
      they 
      are fake. Constrained as the editors of the Catholic Encyclopedia were by 
      the demands of doctrinal adherance, it is remarkable how much is revealed 
      by 
      the words above, which conform to the letter of the church law, but surely 
      not the spirit in their near-confession of the forgeries in Mark. 
       
      Hear also the words of the New Standard Bible Dictionary, and the 
      Encyclopedia Biblica, as quoted by Joseph Wheless in "Forgery In 
      Christianity": Mark 16:9-20 
       
      "has against it the testimony of the two oldest [related manuscripts] [3], 
      which close the chapter at verse 8. In addition to this is the very 
      significant silence of Patristic literature as to anything following verse 
      8" [4], and Mark 16:9-20 "is admittedly not genuine." [5] 
       
      -------------------------------------------------------------------- 
       
      [1] Council of Trent, northern Italy; called by Pope Paul III.  The 
      council 
      met over three sessions between 1545-1563 to deal with doctrinal and 
      administrative problems. Tradition, along with the Bible, was accepted as 
      a 
      source of faith. 
       
      [2] Catholic Encyclopedia, ix, 677-679 
       
      [3] Uncial manuscripts: Siniatic and Vatican. 
       
      [4] New Standard Bible Dictionary, p. 551. 
       
      [5] Encyclopedia Biblica, ii, 1880. 
       
        
      
      Comparta con nosotros su opinión, haga click aquí - Your opinion make the diference
  |